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Strange Little Ball: Sake's Sugidama
11/2002
In
front of every Japanese sake brewery, there hangs a round
bush-like bundle of sugi or Japanese cedar branches. This
object is called sugidama ("cedar ball") or sakabayashi
("sake forest") and is used as a kind of store sign for
sake breweries. Even when I went to visit the Gekkeikan sake
brewery which is located in the city of Folsom in Northern
California, I saw one hanging there. The photo in this article is
from that time.
The
connection between Japanese cedar and sake is very old, and the
wood is used in various capacities, such as for easing the
sake-making process or for its inherent antibacterial properties.
For example, it is used for sake-making buckets, barrels and for masu,
the square wooden cup that sake is traditionally served in. Also,
when water needs to be removed from a bucket of soaking sake rice,
the fine leaves of the cedar is employed as a kind of strainer,
preventing the rice from falling out.
The origin of sugidama traces back
to the Edo Era (1615 -1868). There are
two leading theories as to where it came from. One is that, when a
new batch of sake became ready, the brewer would line up cedar
branches in front of the store to signal that fresh sake was for
sale. From that, it simply evolved into hanging a bundle of those
branches. Others trace the origin back to a cedar tree that is
worshipped as the personification of the sake god at the Miwa
Shrine in Nara. Which theory is the true one is not known, but in
either case, the sugidama took on the role of being the store sign
for breweries.
When
new sake is ready, a fresh, green sugidama is hung. This not
only symbolizes that the sake is well made, but it also calls
for the blessing of the gods. At the end of the year—when that
new sake is usually ready—a new, fresh green sugidama is
usually hung, giving a kind of thanks for the previous year's
production. Then, as the sake-making process is begun again, the
sugidama gradually withers and turns brown, mirroring the
fermenting process that is occurring in the workshop. So the
sugidama, which is a symbol for the sale of sake, becomes a
symbol for the sake itself.
In
Japan, the brewery's symbol is the sugidama. In the West, there
are equivalents. The pine tree in Greek mythology was considered
the sacred tree of Bacchus, the wine god. And a tavern associated
with an Austrian winemaker called Heulige features a kind of fir
tree branch as its sign, and it is said that they serve newly
available wine. This is certainly a remarkable resemblance between
East and West. Perhaps because folktales and customs are spread
through migrations of people over time, ideas can be exchanged
across continents.
Today,
we still see sugidama in front of breweries, but, while things
change every year, they say this happens less and less, and
because people who understand its meaning decrease, it loses its
effectiveness as advertisement, so those who make sugidama become
fewer and fewer.
However,
sugidama have been making a comeback recently. The survival of old
but good traditions is something to be happy about. We hope that
as long as there are sake breweries, we will see sugidama. By the
way, it's about that time they put up a new one at the Gekkeikan
brewery in Folsom.
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